Issue 1984-13:

“48% In: The Concept Of Vanity“

To Read This Issue:

• Page 2: Universal consciousness (How to overcome vanity and identify with the)
• Page 3: Vanity (The concept of)

Excerpts From This Issue On Vanity

• 13% in: “emu or noni puhllnn rn. Howro oi sncome VANITY Ano uoenrisv warn me uniivsnssi. consciousness COSMIC AWARENESS This Awareness “
• 34% in: “t to be treated with. 3 The Cueicept of Vanity This Awareness i nf di ai.es that in some cases, you have individuals who expec”
• 36% in: “Some entities, having such attitudes of vanity may in tact be seen by society as being a low nothing , an incompetent, a bum, “
• 39% in: ” through their high self opinion appear vain to those who do not share those high inflated opinions, but such entities seldo”
• 39% in: ” but such entities seldom see their own vanity, for they are looking closely at the flaws ol others, They can spot vanity in o”
• 39% in: “y at the flaws ol others, They can spot vanity in others there is no problem there! This Awareness indicates that the attitude”
• 40% in: “that the attitude behind the concept of vanity generally starts with I am important because I am! That such an attitude of Sel”
• 40% in: “or being, when indulged in, can lead to vanity and an oveninflated sense of personal worth, and in order for it to lead t.o su”
• 41% in: “h, and in order for it to lead t.o such vanity, it must follow through with the concept that others are not as important. beca”
• 41% in: ” exists, this in itself does not create vanity, but if the entity sees himself more important than others, this then creates t”
• 42% in: “tant than others, this then creates the vanity, if an entity Sees all life, all things as sell important, as being highly priz”
• 43% in: “e glory of his own right eousness that. vanity creeps in, and this Awareness reminds you that it is vanity that lcd to the Fal”
• 43% in: “d this Awareness reminds you that it is vanity that lcd to the Fall ol the Light known. as Lucifer, , ,, . Lili v lfti es v yt”
• 44% in: “face reflecting in the mirror, becoming vain. The entity whose cons ciousness is moving toward individuality, neither seekin”
• 53% in: “the egocentric approach of being either vain or fearful for self, insecure or vain through an attitude of looking down on ot”
• 54% in: “r vain or fearful for self, insecure or vain through an attitude of looking down on others, or looking up to others, Wherein”
• 76% in: “s it is this kiwi eieveiups ini. 1, the vanity compied I ern import. ani because! AM wha I AM, and I should. be treated . rii “
• 79% in: “entity avoids the concepts that lead to vanity, the idea ol self imporlzamce or the concepts that lead to poor self image incl”
• 90% in: “erving yourself from a distance without vanity, without fear, with only the urgent intent and need to discover who, in fact, y”

Issue 1985-10:

“34% In: The Most Wretched Of Entities,the Alcoholic (The Key To Vanity)”

To Read This Issue:

• 34% In: (The Key To Vanity)
• Page 6: Alcoholic (The) – the most wretched of entities – the key to vanity

Excerpts From This Issue On Vanity

• 34% in: “of Entitics the Alcoholic . lThe Key to Vanity Entities wh o are never given the opportunity to earn hecause they are always p”
• 35% in: “ore elcnianding. A conihination of both vanity and dependency is entiferncly common among alcoholics, wherein the entity ll ll”
• 35% in: ” alcoholics, wherein the entity ll lllg vain enough to think that he or she is so important to someone that hc oi she needs “
• 36% in: “ed to perform for that assistance. That vanity and dependency Lend to create one of the most wretched types in society the alc”
• 36% in: “ohol siinnly follows the attiiaides the vanity comes from the concept I ani loved simply because l ani mel When an entity feel”
• 36% in: “t that he or she JS, this is the key to vanity. That often a very vain person is in extreme fear of rejection they not only fe”
• 36% in: “is the key to vanity. That often a very vain person is in extreme fear of rejection they not only feel special, but they fee”
• 36% in: “s their fear of ejection is part of the vanity the need to look in the mirror, the need to he concerned with every little aspe”
• 36% in: “aiice. The entity who is er ccess ively vain is constantly l earl ul of whe l he1 or not others nfill recognize his or her s”
• 37% in: “he Unvuin Entity The entity who is noi. vain is the entity who concerns himself or herself with doing what is required, even”
• 37% in: “when the entity is both clepenclent and vain, the entity is essentially iminatiire, still holding the emotion al feelings of”

Issue 1997-06:

“47% In: The Concept Of Lucifer The False Ego–Vanity“

To Read This Issue:

• 71% In: Taking The Lord’s Name In Vain

Excerpts From This Issue On Vanity

• 40% in: “hrough his or her own sense of self and vanity. This Awareness indicates when the entity reaches far enough into this directio”
• 71% in: “ose Bumps? 19 Taking the Lord s Name in Vain A 19 Being Struck by Lightning Any Particular Karma? 20 Why Do People Enjoy Hor”
• 92% in: ” of the body, Taking the Lorc s Name in Vain Quesrlou A question from Matthew H. It came rn over the Internet. He writes The”
• 92% in: “at tt is bad to take the Lord s name in vain. If one does not mean it when one says it, would there be any neatzve effects c”
• 92% in: “icates the taking of the Lord s name in vain simply means throwmg the name out without any reverence, usin the name w1tl 1ou”
• 93% in: “ot to take the name of the Lord vainiy. Vain y means without reverence. In thrs case you are caihnion the name of God in vai”
• 93% in: “ase you are caihnion the name of God in vain. It is of no real worthiness t at you call on the nxne of God. It is varn forif”
• 93% in: ” lfl1ere ore, taking the name of God in vain means there IS no reverence 111 your use of the name. This Awareness indicates “
• 93% in: ” you continuaily use the name of G0d in vain, you gradually condition yourself to have no value in the name of God, engi it “
• 93% in: “te any harm in using the name of God in vain? If you don t mean it, then you are using it in vain. If you mean It, tt you us”
• 93% in: “don t mean it, then you are using it in vain. If you mean It, tt you use the name with great meaning and reverence, then it “

Issue 1985-14:

“45% In: Pride And Vanity Is Defined”

To Read This Issue:

• Page 6: Handwriting reflects vanity (How)
• Page 6: Pride and vanity is defined

Excerpts From This Issue On Vanity

• 43% in: “e as meaningless as memories. Pride and Vanity is Defined This Awareness is not of course seeking to promote pride and vanity “
• 43% in: ” of course seeking to promote pride and vanity as self respect. Vanity is that quality which is associated with self respect, “
• 43% in: “omote pride and vanity as self respect. Vanity is that quality which is associated with self respect, hut which is taken to ex”
• 44% in: “t which is somewhat less extensive than vanity, whereby one feels proud of one s accomplishments and work this can he somewhat”
• 44% in: “s not healthy. How Handwriting Reflects Vanity This Awareness indicates that wherein one can feel proud enough of oneself and “
• 45% in: “damaging. This Awareness indicates that vanity as slightly different wherein one s pride is so great and one s self respect is”
• 45% in: “h. That in handwriting analysis, pride, vanity and self respect, or dignity, is revealed in the length of one s d stem, the st”
• 46% in: “is is excess ively tall, this indicates vanity. Wherein it is excess ively short, likened unto the letter a , this lnd icates “

Issue 1985-20:

“66% In: Spiritual Vanity: The Fatal Flaw: The Perils Of Entrapment When Yo”

To Read This Issue:

• Page 8: Spiritual vanity – the Fatal Flaw (Perils of entrapment when you pursue the significance)

Excerpts From This Issue On Vanity

• 66% in: “complishment entraps them through their vanity, and their pursuit of significance. This Awareness indicates that this ns one o”
• 67% in: “ing the Light is that which is known as vanity, and the spiritual vanity is that which is the most significant of this type of”
• 67% in: “h is known as vanity, and the spiritual vanity is that which is the most significant of this type of entrapment. This Awarenes”
• 68% in: “f .. the Spiritual, must recognize that vanity, in any form, even that which might be associated with the exper ience of being”
• 68% in: “se that desire to equal such a being is vanity. This Awarenes indicates that vanity would become the fatal flaw which would le”
• 68% in: “is vanity. This Awarenes indicates that vanity would become the fatal flaw which would lead that entity to fall and fail in hi”

Issue 2003-09:

“78% In: Taking The Lord’s Name In Vain“

To Read This Issue:

Excerpts From This Issue On Vanity

• 22% in: ” Entities 15 Taklng ihe 1 ord s Name in Vain 16 Whats I1 Like to Have No Soul 16 Being Struck by Lightning Any Particular Ka”
• 78% in: “o! ,,. r 1 ., Taking the Lord s Name in Vain QUll S I lON A question from Matthew H, It came in over the lntemet. He writes “
• 78% in: “at it is had to take the Lord s name in vain. lf one does not mean it when one says il, would there be any negative effects “
• 78% in: “icates the taking ol the Lord s name in vain simply means throwing the name out without any reverence, ustng the name withou”
• 78% in: “e you are callinir on the name ofGod in vain. It is of no real worthiness illat you call on the name of God. It is vain for “
• 79% in: “llat you call on the name of God. It is vain for you to call on the name ot God without reverence. There ore, raking the nam”
• 79% in: “e. There ore, raking the name of God in vain means there is no reverence 1I l your use of the name. This Awareness indicates”
• 79% in: “ifyou continually use the name of Godin vain, you gradually condition yourseli L0 have no value in the name of God, and it d”
• 79% in: “te any harm in using tie name of God in vain? If you don t mean it, then you are using it in vain. II you mean it, if you us”
• 79% in: “don t mean it, then you are using it in vain. II you mean it, if you use the namevvith great nieanin and reverence, then it “

Issue 2004-12:

“7% In: Don’t Become Vain Because Of Your Experience”

To Read This Issue:

Excerpts From This Issue On Vanity

• 20% in: ” Oneness, they sometimes tend to become vain about their experi ence. it is likened unto an entity who takes an ego trip on “
• 20% in: “p on his ego death. The entities become vain about their experience of being One With God to thc point where the fall back i”
• 21% in: ” simply find themselves gettin a little vain about tllieir power, and thus falling into anoliei kind of tra in at Je of conl”

Issue 1996-07:

“50% In: The Feminine Consciousness Repelled By The Vanity Of Rhyee“

To Read This Issue:

Excerpts From This Issue On Vanity

• 49% in: “lf The Concept o1 Lu iler the False Ego Vanity This Awareness irrdioates that this scglaratcness created the great false ago, “
• 49% in: “e Feminine Consciousness Repelled bythe Vanity ol Rhyee ln so doir il she was horrified, and felt obnoxiouslf repelled b sbein”
• 50% in: ” not find it in herscl to emlsraoe this vain and c otistical creation that had returned to her for conz srt, because It want”

Issue 1998-11:

“24% In: Don’t Allow Vanity To Bring You Down”

To Read This Issue:

Excerpts From This Issue On Vanity

• 23% in: “ing to be one equal to God. Don t Atlow Vanity to Bring you Down This Awa1 enss indicates that the vanity of spiritual evoluti”
• 23% in: ” Down This Awa1 enss indicates that the vanity of spiritual evolution brought the entitydown and this is another thin? that ca”

Issue 1985-15:

“32% In: How Handwriting Reflects Vanity“

To Read This Issue:

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